With this powerful scripture, the admonition to leave Babylon is clear. But what is Babylon? How do you know if you are in Babylon? We will attempt to answer these questions by finding what the scriptures say about the characteristics of Babylon. Based on identifying these characteristics, we should be able to recognize if we are in Babylon and if we need to come out.

When we think how much time and energy are put forth, and how much money and influence are expended to obtain some little, petty earthly honor of worldly renown and glory, and when we reflect that these at most will last but a few years and be unsatisfactory at best, then we can appreciate the better the glory, honor and immortality which God has in reservation for the “called and chosen and faithful,” the Bride, the Lamb’s Wife.

It is our opinion that all the accounts are speaking of the same dinner and anointing. Six days before Passover, Jesus comes to Bethany. Why does he come to Bethany? Because Lazarus has died! The resurrection of Lazarus occurs on the 6th day, this dinner to celebrate Life and the one who gave it back to him, was given by Lazarus’ father Simon (also known as the Leper and he was a Pharisee).

Since 2000, many of these 6500 individuals risked returning to Lebanon. On their return they were immediately arrested, humiliated, tortured and charged with treason and collaboration with an enemy (Israel). Their trials were extremely hasty, biased, scandalous and terrible infringement on all judicial international standards and human rights charters. Even after serving their imprisonment terms they were all stripped of their civil rights and officially tagged as traitors. Very few of those who served their imprisonment terms were able to return to their homes and towns in the south because the terrorist Hezbollah, and not the Lebanese authorities is in full control of that region.

Supreme leader Ayatollah Ali Khamenei said on Monday that Iran is set to deliver a “punch” that will stun world powers during this week’s 31st anniversary of the Islamic revolution.

“The Iranian nation, with its unity and God’s grace, will punch the arrogance (Western powers) on the 22nd of Bahman (February 11) in a way that will leave them stunned,” Khamenei, who is also Iran’s commander-in-chief, told a gathering of air force personnel.

This purpose of the chart is to harmonize the Gospel accounts of the Twelve Apostles. By listing the Apostles we start to notice a few different things. What other names they were known by, family and friend relationships and so forth A few other things stand out by this method of study as well.

There came a limit to His merciful dealing with natural Israel. When that point had been reached a separation took place between those who were Israelites (the wheat) and the remainder (the chaff).

KING DAVID prospered under the Lord’s blessing, and he established Israel’s kingdom upon a good footing, which assured peace and respect from the surrounding nations. Living now in a palace in Jerusalem, with the tabernacle of divine service near by, the king bethought him of the incongruity of his living in a grander house than that of his God, and of the fact that the heathen built temples for their idols. The Prophet Nathan was a friend and close counselor of the king, and to him David made known his thought of building a temple. Possibly he had the suspicion that such an innovation might not be proper and that he would do well to have counsel on the subject. Doubtless the lesson of Uzzah made him more careful respecting everything purposed or done in connection with the tabernacle and its services. To the prophet the suggestion seemed a good one, reverential, proper. He endorsed it, saying, “God is with thee,” therefore doubtless he will prosper you in this good thought in respect to this generous impulse of your heart.

Spiritual Israelites must learn this lesson—that in handling the holy things of the divine Word, the divine plan, the services of the Truth, the ministry of the Church of Christ, they are not at liberty to do as they please, merely assuring themselves that their motives are good. It is their duty to note carefully the divine will and to follow out the program in the order of the directions of the divine Word. Furthermore it is for us to learn, too, that God designs that not all the services are to be performed by one or two persons, but that there is a part in the service of God for all of the consecrated and that each is to be granted the opportunity for such service, as the Lord has planned. Some may occupy the priestly service, which others may not enjoy, and some may occupy the Levites’ service, and their opportunities are not to be taken from them. Again another important lesson to be learned by Spiritual Israelites is that God is guiding His own affairs; that He is as much interested in them as we are and more, too, and that He is fully capable of their management. Some of the Lord’s people carry great burdens which do not belong to them and which hinder them from the rest and joy which otherwise might be theirs. Others are so active, so zealous, that they fancy that the work of God would not be accomplished at all unless they did it. The Lord wishes us to learn the important lesson, “In all thy ways acknowledge him,” “and he shall give thee the desires of thy heart.” Only by recognizing the Lord as first in every feature of His work and by recognizing ourselves as honored by Him in every opportunity of service shall we be able to bring blessing to ourselves and to others.

Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

The Queen And Her Virgin Companions
Kings’ daughters were among thy honourable women: upon thy right hand did stand [...]