It seems providential that the Book of Jude is found next to the final book in the Bible, the Book of Revelation, which is one of the last books to be understood this side of the veil. The Epistles of John (not the Gospel), the Epistle of Jude, and the Revelation of John—all three of these last messages to the Church—each contain special prophetic warnings and admonitions with respect to the future. Moreover, each sequential message, as it is given, contains increasingly greater detail and thus ascends in importance. First, there is John’s allusion in his epistle to Antichrist and its identity; then comes Jude’s stern message; and finally the Apocalyptic scene of events of the Gospel Age provides an overview that helps us, in turn, to locate, identify, and further understand the climactic predictions of the age, particularly its conclusion.
Let us observe how strange it is that Jude’s epistle is sandwiched between the two messages of the same apostle John—between his epistles and his Apocalypse. Does not this placement of Jude suggest to us the possibility—nay, the probability—that these last three perhaps least-studied, least-understood books are to be considered as a special triad or unit unto themselves, which in due process of time would assume greater import?
The Book of Jude seems to have been written especially for the end of the age. What is the evidence or proof for such a statement? Verses 14 and 15 of the epistle inform us that Enoch prophesied of conditions that would prevail in the last time or day, and this prophecy of Enoch was directed against a class that Jude himself repeatedly refers to in his epistle. This book provides a rather startling revelation of conditions that will exist not in the world but in the Church, and it is from this standpoint that we will consider the letter.