By ABE SELIG
29/03/2010 00:51
Jpost

Posters leaving out Al Aksa mosque plastered on buses with e. Jerusalem routes.

Third Temple Posters on side of bus

While tensions continue to simmer around the Temple Mount after riots in and around the capital’s Old City earlier this month, a new campaign calling for the construction of the Third Temple atop the holy site has made its way to the sides of 200 Egged buses in the city, which now sport posters featuring a picture of a rebuilt temple on the Mount, and nothing else.

The posters, which contain the phrase, “May the Bais Hamikdosh be rebuilt speedily and within our days,” were sponsored by the Our Land of Israel group, which is led by Rabbi Shalom Dov Volpo and activist Baruch Marzel, leave out the site’s current structures – namely the the Aksa Mosque and the Dome of the Rock.

The campaign’s organizers chose to plaster the posters on buses whose routes take them through predominately Arab neighborhoods of east Jerusalem.

With regards to the campaign, Volpo said Israel is waiting breathlessly for the coming of the messiah and the rebuilding of the temple.

“The Arabs and President Obama know that the Temple will be built on the Temple Mount,” he said. “Instead of the temporary buildings that are there today.”

Speaking to The Jerusalem Post on Sunday, Marzel said it was no mistake that the Islamic shrines were left out of the picture.

“We’re representing the truth, in front of everyone, and saying out loud what every Jew believes,” Marzel said. “That the Third Temple needs to be built immediately on the Temple Mount and that the mosque should not be there.”

“When we reach the end of the Pessah Seder tomorrow night, he continued, “we’ll say, ‘Next year in a rebuilt Jerusalem.’ What does ‘rebuilt’ mean? It means with the Third temple intact.”

Marzel brushed off the furor the ads might elicit from the capital’s Muslims, saying, “It upsets them that we’re alive, and that we’re living here.

“If such a basic point is going to piss them off, then we might as well say what we truly believe and what we pray for three times a day. That is to rebuild the holy temple on top of the Temple Mount, and tomorrow – not to wait any longer.”

By Nir Hasson

www.haaretz.com

Hurva Synagogue

If the 18th-century rabbinic authority the Vilna Gaon was right, on March 16, 2010, construction will begin on the third Temple. His projection states that the auspicious day will coincide with the third completion of the Hurva Synagogue in Jerusalem’s Jewish Quarter.

The great day is at hand: On March 15, the reconstructed Hurva Synagogue, considered the most important house of prayer in Jerusalem will be rededicated. It was last destroyed in the War of Independence.

However, during the reconstruction process, the Hurva has become a bone of contention between ultra-Orthodox and other Jerusalemites.

The conflict is over what kind of institution the Hurva will be. A group of secular and national-religious Jerusalemites say that if the state does not act quickly, the Hurva will become another ultra-Orthodox synagogue, where women and tourists are unwelcome.

“The government has invested millions in the restoration of the synagogue. It is a place of special value to tourists. The Jewish Quarter has dozens of synagogues and it doesn’t need another one,” said Tehila Nahlon, an activist.

The debate reflects wider issues of identity facing the Jewish Quarter, which has become increasingly ultra-Orthodox in recent years.

City councilwoman Rachel Azariya said, “The Hurva must not become just another synagogue, and the Jewish Quarter just another Haredi neighborhood.”

The Hurva, whose name means “ruin,” was initially built by disciples of Rabbi Judah Hahasid in the early 18th century. It was destroyed shortly thereafter by Muslims demanding the return of loans given to build the synagogue. After it was rebuilt in the mid-19th century, it became the most important synagogue in the country, but it was blown up in 1948 by the Jordan Legion a few days before the fall of the Jewish Quarter in the War of Independence.

In 2001, after years of debate, the government decided to restore the building.

The historic building, whose famous dome once more dominates the skyline of the Jewish Quarter, has now been meticulously recreated, including furnishings and wall frescoes.

However, secular and Zionist Orthodox Jerusalemites are concerned that two developments could lead to the synagogue becoming ultra-Orthodox.

The first was the appointment of a rabbi for the synagogue – which happened about three years ago, when it was still a concrete shell – Rehovot’s chief rabbi Simcha Hacohen Kook, who is considered close to the ultra-Orthodox non-Hassidic leader Rabbi Yosef Elyashiv. He was chosen by a panel of rabbis, with the blessing of Sephardic Chief Rabbi Shlomo Amar.

“A government company built the synagogue. There are procedures for how people are chosen. They made this choice to prevent the appointment of a Zionist Orthodox rabbi,” said Anat Mufkadi, a member of the group concerned about the synagogue. Rabbi Elyashiv reportedly told Haredi journalist Shlomo Kook, the synagogue rabbi’s nephew, that the expedited appointment was intended to “stop up gaps,” comments understood to mean keeping a Zionist Orthodox rabbi from getting the post.

The CEO of the Jewish Quarter Development Company, which built the syangogue, Nissim Arazi, who said he was surprised by the rabbi’s appointment, refused to attend his investiture ceremony three years ago. “It’s not clear to me why a rabbi is necessary when there isn’t even a synagogue and we don’t know who the congregation will be,” he told Haaretz a few days ago. However, Arazi said he believes Kook is a worthy candidate.

The second development is that Arazi is soon to be replaced, along with five out of the eight board members of the Jewish Quarter Development Company. By law, the new board members are to be chosen by Housing Minister Ariel Atias, a Shas member. The cabinet has also given the Western Wall Heritage Foundation, a government body headed by the Western Wall rabbi, Shmuel Rabinovich, a say in the choice of the new board members. Under Rabinovich’s tenure, some have said the Western Wall area has become more ultra-Orthodox.

The activists say the reconstructed synagogue should present the historical saga of the Jewish Quarter, display archaeological finds unearthed there, and be fully accessible to tourists, men and women together. The group wants to prevent a round-the-clock kollel (yeshiva for married men) from opening there, which would preclude any other activity.

However, for the ultra-Orthodox, the matter is unequivocal: “The question is whether this will be a synagogue and a house of study, or a display of all sorts of foolishness,” the Jewish Quarter’s rabbi Avigdor Nebenzahl said on an ultra-Orthodox Web site.

The journalist, Kook, said: “My uncle is close to all communities, he is not a classic Haredi or a fanatic. He doesn’t expect the site to become a Haredi synagogue with 50 prayers a day. He understands that it’s a different synagogue. But it’s important to him that it be more a synagogue than a museum.”