Posts Tagged ‘ Og the king of Bashan ’

Deuteronomy Chapter 3: Og the King of Bashan the Giant, Possessing the Land, Moses Cannot Enter the Land

Jan 29th, 2010 | By | Category: Deuteronomy, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

Nine cubits was its length, and four cubits its breadth, according to the common cubit.) … the rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (The whole of that Bashan is called the land of Rephaim.” The “im” at the end of Rephaim indicates plurality, the word being a general term for a people or a race.

The Hebrew term Rephaim includes the Anakims, who occupied the land of the Amorites; the Emims of Moab; the Horims of Edom; and the Zamzummims of the Ammonites. Previous to these were a people called the Avims, but the Caphtorims of the island of Crete came to land, to the shore, and destroyed the Avims, even though they were on the other side of the Dead Sea. Others have tried to explore the period of the Caphtorims, but it is a big blank in history.

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Deuteronomy Chapter 1 Review: Why didn’t enter the Promised Land

Aug 27th, 2009 | By | Category: Deuteronomy, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

The Book of Deuteronomy is the fifth (and last) book in the Pentateuch. The name is somewhat an abbreviation of the Latin Deuteronomium, meaning “second law.” It has been suggested that this word indicates a reiteration of the Law to Israel, with which the previous generation was acquainted. However, since that generation died in the wilderness, not all of the current generation were cognizant of the experiences of the earlier generation. Therefore, Moses reviewed the experiences of Israel, who had departed from Egypt to meet God at Mount Sinai, where they were instructed as to the course they would subsequently follow as His people. All of these thoughts seem to be embodied in the expression “Deuteronomy.”

In addition, the latter part of the name, “onomy” (onomos), is like astronomy, which means the law of the stars, and “Deuter” means two, second, or repetition. God’s method in instructing His people is always to have two or three confirmatory witnesses to attest whatever important lesson He wishes to convey to His people (both natural and spiritual Israel). Hence those who profess to honor and serve Him will be without excuse as to the availability of instruction. They will not be able to say in the future, “Why didn’t you tell me?”

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