Posts Tagged ‘ Revelation ’

The Heavenly Jerusalem

Oct 25th, 2009 | By | Category: Special Features (click on Article name)

Our lesson pertains to the New Jerusalem, which in the preceding context is described as “coming down from heaven as a Bride prepared for her Husband”— beautiful, pure, gorgeous, resplendent. The City represents the Church in glory, this being indicated by the declaration that it was like unto a bride prepared for her husband, and the further demonstration is in the fact that the angel who called to John, saying, “Come, I will show you the Bride, the Lamb’s wife,” showed him the New Jerusalem descending, etc.—Rev. 21:9,10


Consideration of the Seven Parables of Chapter 13

Sep 16th, 2009 | By | Category: Matthew, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

“Blessed are your eyes, for they see: and your ears, for they hear. For … many prophets and righteous men have desired to see … and to hear [understand] those things [but it was not given them to know].” The disciples were given the understanding, but before Jesus explained the parable, he told them that they were in a unique position. The lesson is that before the Lord gives us advanced understanding and truth, we must act. We must have the desire and must hunger and thirst for further righteousness if we are to be filled. Holy men of old had this desire and were in the proper heart condition, but it was not yet due time for this understanding.


Overall Observations of Chapter 13, Various Parables

Sep 16th, 2009 | By | Category: Matthew, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

The different types of ground the seed fell on represent different heart conditions. In the Parable of the Wheat and the Tares, the instruction was not to uproot the tares until the end of the age. Thus a progression was shown. The Parable of the Mustard Seed indicates that the primitive Church started with relatively few people but grew into a large nominal system (Papacy).

In other words, we are considering these parables from a different standpoint now—a dispensational standpoint. The woman who hid leaven in the three measures of meal pictures the adulteration of truth by Papacy in three primary areas: love, faith, and hope. Treasure being hid in a field pictures the Dark Ages, when it was very difficult to find the Word of God. Diligence and effort were required.


Correlating the Prophecies of Daniel and Revelation 13

Sep 8th, 2009 | By | Category: MP3 Sermons (Click on Sermon name), Prophetic

The key to understanding who is spoken about in Revelation 13, one must first look to Daniel. This Bible study explores the episode with the Three Hebrews; Shadrach, Meshach and Abednego and the image on the plain of Dura. The incredible faith they had in God not to betray Him through fear of death at the hands of Nebuchadnezzar. When once we understand the symbols of Daniel we can then transfer them to the New Testament, namely the book of Revelation which is a book of symbols. Who is the Beast? Who is the image of the Beast? This study was given 1989


Daniel Chapter 7 The Image in Beast Form

Jul 29th, 2009 | By | Category: Daniel, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

The Babylonian Empire is likened to a lion with eagle’s wings. A lion is called the king of the beasts because of its royal mien; that is, its big head and mouth almost completely hide the body. Similarly, the eagle is considered the king of the birds. These symbols beautifully harmonize with the golden head of the image in Nebuchadnezzar’s dream (Dan. 2:31,32).

Whereas Daniel 2 portrays the universal empires from man’s perspective, Daniel 7 pictures them from God’s perspective. In other words, Nebuchadnezzar and Daniel both dreamed about the same four empires but each from a different standpoint. “I beheld till the wings thereof were plucked.” This clause refers to the time when Nebuchadnezzar was reduced to insanity and humiliated for seven years. During that time he ate grass, his nails were like birds’ claws, and his hair grew like eagles’ feathers. In a negative sense a lion shows a boasting attitude, and an eagle indicates pride, being lifted up in heart. Nebuchadnezzar’s attitude was “Haven’t I myself accomplished all this glory, such as the Hanging Gardens?”


Daniel Chapter 8: Alexander the Great, Time of the End-French Revolution

Jul 27th, 2009 | By | Category: Daniel, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

In the third year of Belshazzar, Daniel had another vision. (Chapter 7 took place in the first year.) The mention of the years of Belshazzar at the beginning of each chapter suggests a co-relationship between the diverse animals. In Chapter 8 the symbolism starts with the second universal empire, Media-Persia, because the events of this chapter occurred at the end of the Babylonian Empire.

Next Daniel saw the ram “pushing westward,” which was when Xerxes, the fourth king, tried to invade Greece, going down to Athens. Even though his army was defeated and he retreated back to his own capital, he was still the mighty power of that time. What caused his defeat? Nature—a storm destroyed his bridge of boats. After Xerxes’ reign, the Persian Empire expanded northward. (There were approximately nine kings before Alexander the Great of Greece.) Regarding the southward push, the Persian power went south to Egypt under Cambyses, for example.

Notice that the Media-Persia Empire is described as both a ram “pushing” and a bear, which is large and ponderous. A bear’s motion is very slow, but because of its size and loping gait, it actually moves faster than appears. The fact that a bear hugs its prey to death pictures the siege tactic of Media-Persia. With huge armies and a great amount of supplies, the Persian armies could take their time in subduing other peoples. They won by sheer numbers.


Daniel Chapter 3 The Three Hebrew Children

Jun 22nd, 2009 | By | Category: Daniel, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

This golden image on the Plain of Dura corresponds to the image of the beast. Both are statues. Some call Daniel the Old Testament Book of Revelation, and others give Ezekiel that title. A lot of pictures and subpictures from both books are reflected in the Book of Revelation. Incidentally, the “gold” suggests divinity—false divinity in this case.


The Book of Jude

Jun 16th, 2009 | By | Category: Jude, Verse by Verse --Studies led by Br. Frank Shallieu (Click on Book name)

It seems providential that the Book of Jude is found next to the final book in the Bible, the Book of Revelation, which is one of the last books to be understood this side of the veil. The Epistles of John (not the Gospel), the Epistle of Jude, and the Revelation of John—all three of these last messages to the Church—each contain special prophetic warnings and admonitions with respect to the future. Moreover, each sequential message, as it is given, contains increasingly greater detail and thus ascends in importance. First, there is John’s allusion in his epistle to Antichrist and its identity; then comes Jude’s stern message; and finally the Apocalyptic scene of events of the Gospel Age provides an overview that helps us, in turn, to locate, identify, and further understand the climactic predictions of the age, particularly its conclusion.

Let us observe how strange it is that Jude’s epistle is sandwiched between the two messages of the same apostle John—between his epistles and his Apocalypse. Does not this placement of Jude suggest to us the possibility—nay, the probability—that these last three perhaps least-studied, least-understood books are to be considered as a special triad or unit unto themselves, which in due process of time would assume greater import?

The Book of Jude seems to have been written especially for the end of the age. What is the evidence or proof for such a statement? Verses 14 and 15 of the epistle inform us that Enoch prophesied of conditions that would prevail in the last time or day, and this prophecy of Enoch was directed against a class that Jude himself repeatedly refers to in his epistle. This book provides a rather startling revelation of conditions that will exist not in the world but in the Church, and it is from this standpoint that we will consider the letter.


River of Water of Life

Jun 16th, 2009 | By | Category: Revelation, Special Features (click on Article name)

This description, picturing a great spiritual truth, is in full accord with the picture in Revelation. It represents beautifully, forcefully, the blessings of refreshment and restitution which will issue forth from the New Jerusalem, the Kingdom of Messiah, when it shall be established amongst men. Gradually the mighty influences of the reign of Messiah will extend blessings to all mankind, even to the submerged class, steeped in ignorance and superstition and degradation, fitly represented by the Dead Sea.


Keeping Our Garments White

Jun 15th, 2009 | By | Category: The Basics (click on Article name)

We shall not be surprised if a considerable amount of persecution develop within the next few years against all the “children of light” who will walk up to that light. John, the beloved disciple, in some measure or degree illustrated or represented the last, living members of the “little flock.” Doubtless this was the meaning of our Lord’s statement, “If I will that he tarry till I come, what is that to thee?” (John 21:22,23.) John did not tarry, but a class whom he in some respects illustrated has tarried—a class who see with the eyes of their understanding the visions and revelations which John saw in symbols, in a trance.