During this reign of the Christ, all will have been brought to a knowledge of the truth, (1 Tim. 2:4) the true light will have enlightened every man, ever born into the world.
Posts Tagged ‘ second death ’
As a point of interest, this book is called the “Book of Malachi,” and the word “Malachi” means “my messenger.” Thus this book is a paronomasia, a play on words, used by God to keep the message from being understood too clearly too quickly. Present truth is needed to even begin to scratch the surface.
The principles laid down in David’s Psalms are very helpful to us as Christians. As we consider the precious promises, the Apostle Peter tells us to add to our faith the quality of virtue, and to virtue knowledge, and to knowledge temperance, etc. If we do these things, taking inventory and striving and looking forward, we shall never fall (2 Pet. 1:4-11).
We get only a brief insight into Jesus’ discussion with the apostles, a synopsis of the drift of the conversation. In the vision, Jesus discussed his death with Moses and Elijah. Hence the topic of his death would have been discussed further as he and the three apostles descended the mountain.
Many do not generally grasp the full import of immersion, and look at the water rather than the death which it symbolizes. The real baptism is that which cannot be seen, except in its influence upon the conduct; and the real church which is joined is the church whose names are written in heaven whose members cannot be known positively until the close of this age, when they shall be glorified with the Head.
Although these are valuable lessons for the Christian, when verse 24 is considered in context, it shows that there will be prayer in the Kingdom Age. Jesus said, “It is written, My house shall be called the house of prayer” (Matt. 21:13). Truly the Third Temple will be a “house of prayer for all people” (Isa. 56:7). While the Kingdom will be an age of sight and works, as opposed to the age of faith now, prayer will always be in order.
We are to feed on Christ as the Jews fed on the literal lamb. Instead of the bitter herbs, which aided and whetted their appetites, we have bitter experiences and trials which the Lord prepares for us, and which help to wean our affections from earthly things and to give us increased appetite to feed upon the Lamb and the unleavened Bread of Truth. We, too, are to remember that we have here no continuing city; but as pilgrims, strangers, staff in hand, we are to gird ourselves for our journey to the Heavenly Canaan, to all the glorious things which God has in reservation for the Church of the First-borns, in association with our Redeemer, as kings and priests unto God.
There came a limit to His merciful dealing with natural Israel. When that point had been reached a separation took place between those who were Israelites (the wheat) and the remainder (the chaff).
How can this be understood? How can a sin be forgiven and yet punishment be inflicted on its account? The right thought on this question is that divine forgiveness signifies that God gives over or relinquishes his indignation against the sin and the sinner and deals with the sinner henceforth from the standpoint of favor.